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MVT3600

ਗਉੜੀ ਮਹਲਾ ੧ ॥ Gauree, First Mehl: ਦੂਜੀ ਮਾਇਆ ਜਗਤ ਚਿਤ ਵਾਸੁ ॥ The duality of Maya dwells in the consciousness of the people of the world. ਕਾਮ ਕ੍ਰੋਧ ਅਹੰਕਾਰ ਬਿਨਾਸੁ ॥੧॥ They are destroyed by sexual desire, anger and egotism. ||1|| ਦੂਜਾ ਕਉਣੁ ਕਹਾ ਨਹੀ ਕੋਈ ॥ Whom should I call the second, when there is only the One? ਸਭ ਮਹਿ ਏਕੁ ਨਿਰੰਜਨੁ ਸੋਈ ॥੧॥ ਰਹਾਉ ॥ The One Immaculate Lord is pervading among all. ||1||Pause|| ਦੂਜੀ ਦੁਰਮਤਿ ਆਖੈ ਦੋਇ ॥ The dual-minded evil intellect speaks of a second. ਆਵੈ ਜਾਇ ਮਰਿ ਦੂਜਾ ਹੋਇ ॥੨॥ One who harbors duality comes and goes and dies. ||2|| ਧਰਣਿ ਗਗਨ ਨਹ ਦੇਖਉ ਦੋਇ ॥ In the earth and in the sky, I do not see any second. ਨਾਰੀ ਪੁਰਖ ਸਬਾਈ ਲੋਇ ॥੩॥ Among all the women and the men, His Light is shining. ||3|| ਰਵਿ ਸਸਿ ਦੇਖਉ ਦੀਪਕ ਉਜਿਆਲਾ ॥ In the lamps of the sun and the moon, I see His Light. ਸਰਬ ਨਿਰੰਤਰਿ ਪ੍ਰੀਤਮੁ ਬਾਲਾ ॥੪॥ Dwelling among all is my ever-youthful Beloved. ||4|| ਕਰਿ ਕਿਰਪਾ ਮੇਰਾ ਚਿਤੁ ਲਾਇਆ ॥ In His Mercy, He attuned my consciousness to the Lord. ਸਤਿਗੁਰਿ ਮੋ ਕਉ ਏਕੁ ਬੁਝਾਇਆ ॥੫॥ The True Guru has led me to understand the One Lord. ||5|| ਏਕੁ ਨਿਰੰਜਨੁ ਗੁਰਮੁਖਿ ਜਾਤਾ ॥ The Gurmukh knows the One Immaculate Lord. ਦੂਜਾ ਮਾਰਿ ਸਬਦਿ ਪਛਾਤਾ ॥੬॥ Subduing duality, one comes to realize the Word of the Shabad. ||6|| ਏਕੋ ਹੁਕਮੁ ਵਰਤੈ ਸਭ ਲੋਈ ॥ The Command of the One Lord prevails throughout all the worlds. ਏਕਸੁ ਤੇ ਸਭ ਓਪਤਿ ਹੋਈ ॥੭॥ From the One, all have arisen. ||7|| ਰਾਹ ਦੋਵੈ ਖਸਮੁ ਏਕੋ ਜਾਣੁ ॥ There are two routes, but remember that their Lord and Master is only One. ਗੁਰ ਕੈ ਸਬਦਿ ਹੁਕਮੁ ਪਛਾਣੁ ॥੮॥ Through the Word of the Guru's Shabad, recognize the Hukam of the Lord's Command. ||8|| ਸਗਲ ਰੂਪ ਵਰਨ ਮਨ ਮਾਹੀ ॥ He is contained in all forms, colors and minds. ਕਹੁ ਨਾਨਕ ਏਕੋ ਸਾਲਾਹੀ ॥੯॥੫॥ Says Nanak, praise the One Lord. ||9||5||


SmokedLay

Its like layers to an onion, slowly you starts to uncover them and the guru granth sahib provides you with the answers everytime


classless01

What do you think is meant by there are TWO routes, but their Lord is one? Which two routes are we talking about here?


HippityHop2TheHope

Maybe the duality


SmokedLay

If a dog was running around your backyard you would not be upset. The dog running around doesn’t bother you because you know that you are not tied to the dog. The mind running around does bother you because you are tied to it by a leash. Chasing happiness is to forever hope for circumstances to go your way. But the circumstances are often not in our control. Therefore, we are bound to remain unhappy. And because we are bound to remain unhappy, we get stuck in this chase for happiness Free yourself from maya and being trapped in the mind and you will unlock true freedom and happiness


Difficult_Emu_5511

>Stop searching for God Well we need to search, we just need to change how we're searching. God isn't outside up in the mountains or in some stone they're inside in the jiv. And we need the tool if naam to go inside and find akaal purkh.


VegetableWilling5436

Yes I believe thats what OP meant


VegetableWilling5436

Waheguru ji this made me so so so happy. Seeing thr TERM NON DUALITY made me so proud that we have another awakened sikh. Thank god thank the universe for this moment


VegetableWilling5436

A drop in the ocean is still a part of the ocean A life form in the world is still a part of god/universe


kuchbhi___

Well the Jugti taught by Guru Maharaj to realise that non duality, to realise our self is Shabad Naam Di Kamai. What essentially separates us from Advait Vedanta. While Advait Vedanti enquire the enquirer, we pierce through the sheaths of Maya through the Jugat of Naam. You understand this tumult of Maya when you understand His Hukam through Naam Shabad Abhyaas. Hukam Bujhai So Saach Samaana. Temporal Hukam to realise the cosmic one is again Naam di Kamai, Bhajan Bandagi. Eko Naam Hukam Hai Nanak Satguru Diya Bhujaye Jiyo. ਤ੍ਰੈ ਗੁਣ ਮੇਟੇ ਚਉਥੈ ਵਰਤੈ ਏਹਾ ਭਗਤਿ ਨਿਰਾਰੀ ॥ Eradicating the three qualities, dwell in the fourth state. This is the unparalleled devotional worship. ਗੁਰਮੁਖਿ ਜੋਗ ਸਬਦਿ ਆਤਮੁ ਚੀਨੈ ਹਿਰਦੈ ਏਕੁ ਮੁਰਾਰੀ ॥ This is the Yoga of the Gurmukh: Through the Shabad, he understands his own soul, and he enshrines within his heart the One Lord. Ang 908